Just yesterday, President Goodluck Ebele Jonathan, granted Presidential Pardons to a group of individuals, some posthumously. Of all the individuals pardoned, none raised eyebrows the way that of DSP Alamiyeseigha did. His inclusion in that list was a direct spite on the face of Nigerians clamouring for the Government of the day to take a bold and decisive stand against corruption. Considering how Alamiseigha left office as Governor of Bayelsa State, how he abused the office, and charges levied against him for gross mis-appropriation of public funds, granting such a person pardon only makes bold claim on where GEJ stands on the issue of corruption. He is FOR, not against.
Be that as it may, the pardon has been granted and almost everyone with an ounce of reasoning has voiced their displeasure via every medium possible. And of course the Presidents Men have begun their attacks, defense and justification of the pardon of a CRIMINAL. The Lion-Of-The-Tribe-Of-Aso-Rock, Doyin Okupe, has led the attacks. But we believe that Abati, Omokri and co will soon follow suit so as to earn their pay. It is on that note that it has become fitting to take us back to a write up by Reuben Abati on Alamiyeseigha back in 2008. This would help most of us respond accordingly to him when he lends his voice to Okupe's.
Read Abati's piece below:
"If DSP Alamiyeseigha, the embattled Governor of Bayelsa state knows what
is good for him, he should call his lawyers and advisers and draft a
sober, apologetic letter of resignation, and give up the fight. He has
lost whatever moral ground he may have occupied before now, the
conspiracy theory that was contrived around his travails has been
watered down. If he receives any support from any quarters at this
moment, such support ought to be taken with a pinch of salt: all because
Alami himself has chosen to ruin his chances, destroy his own moral
base if he ever had any, by conducting himself in a manner that is
unbecoming of a leader and a gentleman. By running away from England
under the cover of the night, away from the British judiciary which was
probing him on charges of money laundering, by taking evasive action
from the law and communicating with his feet, Alamiyeseigha, a man who
until now was known and addressed as His Excellency, has shown himself
to be a dishonourable fellow, unfit to rule, unfit to sit among men and
women of honour and integrity, unfit to preach to the people that he
leads about ideals and values...
The drama that he has organised
around his return as a fugitive from England is so comical that it
merely shows him in worse light. He has managed to entertain Nigerians
with the mystery of his escape from London, his smart salute before a
guard of (dis)honour and the histrionics that he has put up in the last
few days, but all he has done in reality is to raise questions and
concerns about the quality of leadership in Nigeria, about the Ijaw
nation and the values of its people, and the future of Bayelsa state. I
am told that he acted out of desperation: what desperation could that
possibly be? Is it desperation borne out of guilt? Or desperation borne
out of simple criminality? Alami has told his audience that nobody
should pity him, because he is merely paying the price for leadership.
What
leadership? He did not explain. Faced with a charge of money laundering
in British courts, Alamiyeseigha, and his sponsored agents had argued
ad nauseam that he Alamiyeseigha being an important man in Nigeria,
leader of a "sovereign state within a federal system" was entitled to
immunity within the purview of Section 308 of the Nigerian Constitution,
which in their reckoning, is transportable across boundaries, and that
by arresting Alami for being in possession of an odious amount of
foreign currency, the British was just acting illegally and as a
neo-colonial entity. This was a futile argument as the British courts
determined that Alami had a case to answer. He was remanded in prison,
and later granted bail with conditions, while his case continued to be
heard in court. This is the same process which Alamiyeseigha truncated
by running away from England. He was required not to travel near any
English port. But he did. He jumped bail and escaped. It has been said
that he left England as a drag queen, dressed as a pregnant woman using
forged documents. He insists that his escape is "an act of God".
All
told, by conducting himself after the fashion of a common felon,
Alamiyeseigha has brought the people of Bayelsa state and all Ijaws to
great ridicule. If he was so supremely sure of his innocence in the
matter, he should have stayed back in London to prove his innocence. If
he had won victory through due process, he would have been a great hero
and his points about conspiracy and the President of Nigeria not liking
his face would have deserved more than a closer attention. But to jump
bail, subvert the judicial process, only to show up in Yenagoa like a
thief in the night, and then turn himself into a major means of
measuring the moral fibre of the Nigerian society, Alami suffers a
defeat in what he may think is a victory over the British and Aso Villa.
When he showed up in Yenagoa, he was celebrated by a group of
uninformed youths who insisted on identifying him as a hero. But what we
are dealing with is what J P Clark another Ijaw man, has described as
"the hero as a villain". This particular hero, anti-hero in fact, has a
character flaw which in spite of him confirms his guilt, and the
emptiness of his strivings. Leaders are supposed to be men of honour who
are socially aware and imbued with a strong sense of ideals and values.
In Nigeria, there is so much dissonance in leadership. Alamiyeseigha
has proven to be a master of dissonance. He has brought great
embarrassment to the Ijaw people, who in their reaction to his travails
have shown an ambiguity that is most unimpressive. Nigeria's stature has
also been further diminished.
It does not matter what
Alamiyeseigha says, he cannot remain as Governor of Bayelsa state while
he remains a prisoner of his own guilt, not knowing whether he would be
abducted by the British or not. He cannot attend meetings of the Council
of State, as a fugitive who is on the wanted list in Britain. He cannot
remain as Governor when his tomorrow is in so much doubt. He has
sounded so far as a man who is ready to drag down the whole of Bayelsa
state with him if he must. Since his mysterious return, he has been
exploiting the emotions of all Ijaws and using blackmail as a shield;
his agents have been trying to prove his innocence. The pity is that
Alami has not been charged to any court in Nigeria. Here, if he so
wishes he can steal all the money in the Bayesla treasury. If the people
of Bayelsa are okay with that, so be it. But Alami has a case to answer
in Britain. He is being accused of violating the laws of England. If he
has anything to say, let him go and do so in the courts of England not
on the streets of Yenagoa.
As for those persons who have been
packaging Alami as a victim and who have been mouthing the asinine line:
"If Ijaw man thief Ijaw money, wetin concern Tony Blair inside", may
the good Lord forgive them for they do not know what they are saying.
All Ijaw must feel embarrassed for this is a difficult moment for them
as a nation. They are being blackmailed emotionally to defend not a
principled fighter, not a spirit of Ijawland, but an Ijaw leader who
danced Unclad in a foreign land. The questions that would be asked are:
what do Ijaws stand for? Where is the ancient and modern glory of the
Ijaw nation? These are difficult questions. Alami must save his own
people the embarrassment by stepping aside. Let him return to England
and act like a honourable man. He has ridiculed the lawyers that he
employed to argue his case, and not surprisingly, his lead counsel is so
embarrassed, he has refused to comment on this resort to self-help. He
has also jeopardised the integrity of his sureties: they will lose money
and face if they cannot produce the accused person in their care.
But
where were the British? Alamiyeseigha's escape is a bad comment on
British security. Alami has demystified the British and across Nigeria,
questions are already being raised about the integrity of the British
security network. Did the British collect bribe like Nigerian policemen?
Did they work out a deal with Alami to embarrass the Nigerian
government? If there is such a deal, what are the details? What is
certain is that more Nigerians have lost respect for Britain in the last
few days. How could the British who prevented the "exportation" of
Umaru Dikko from Britain now allow Alami to escape? Is this the cynicism
of the British at work or the opportunism of free enterprise
capitalism? Whatever it is, the British have been relieved of the
political burden of prosecuting a leader of Nigeria's oil rich Niger
Delta in their courts. The Federal Government nearly ruined the case by
showing an over-anxious interest in the trial: now Obasanjo has to clean
up the poo in his backyard and deal with the Alami mess.
One of
the points made by the embattled Governor on his return is that he has
proven the "Nigerianness" in him. This may have been a slip of the
tongue, but it is the truth. For indeed, there is an Alami in every
Nigerian leader. We are a country of desperadoes to such an extent that
when we criticise Alami and sound holier than thou particularly the
sanctimonious crowd in the PDP and Aso Villa, what we are actually
criticising is an aspect of our lives which has now been exposed due to a
twist of fate in a foreign land. What has Alami done? One, he showed up
in England with sums of money whose source he could not explain when he
was asked to do so. How many big men in Nigeria can confidently explain
the source of their wealth? You could be as poor as a church rat in
January and become a multi-billionaire in March, nobody will ask any
questions. Because Nigerians love miracles, they will attribute the
sudden change of fortune to a miracle made possible by a certain
pastor's intervention.
Two, Alami told the British that he is
entitled to immunity. This is typical Nigerian-speak. In our country,
every big man is free to do as he wishes. He is above the laws of the
land and there have been celebrated cases of persons conducting
themselves as if they were the law itself. Three, when Alami became
convinced that the judgment of the British court may not favour him, he
fled. This is also quite Nigerian. It is the standard practice around
here that public persons do not respect the courts of the land. Not even
the ruling Peoples Democratic Party or the President. We live in a
country where individuals can overrule a court of law, as the PDP
Chairman, Ahmadu Ali once did in the Anambra/Ngige case and as President
Obasanjo, the Ebora of Aso Villa, has always done. Alamiyeseigha simply
transported these "Nigerian" attributes to England, and placed them on
display.
It is perhaps why he is being lionized in Bayelsa as the
"conqueror of the British Empire". The Nigerians who have also been
defending him and placing the blame at the doorsteps of President
Obasanjo are also being Nigerian. They have asked: why is Alami being
persecuted when other Governors commit the same offense and they pass
through London all the time? In other words, Nigerians are no longer
shocked by any kind of malfeasance. If someone commits a crime, we are
not moved by the nature of his crime, instead we rationalise it: he
should be declared innocent because he is not the only person who
commits that kind of offence, he has been caught only because he is
unlucky or he is being persecuted. And thus, what we are faced with is a
country without moral boundaries. But thank God for a few voices of
reason who in the face of blackmail, intimidation and violence still
insist on the truth. The members of the Bayelsa House of Assembly are
not saints themselves; it is true that they are being pushed by Abuja,
but if they succeed in removing Alamiyeseigha, they would have done
Nigeria a favour: they would save us from the British who may be playing
games out of self-interest.
For His Excellency, the Executive Fugitive of Bayelsa state, it is over. Resign now, get on a boat across the border, and run..."
- Reuben Abati (23rd April 2008)
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